an excerpt from Hamid Dabashi’s brilliant new book, Being a Muslim in the World (via versaria)
Religious beliefs: Muslimness
(via kawrage)
“The West” is no more - and nor is, a fortiori, all the binaries it has coined and crafted over the last two hundred years plus - chief among them the “Islam” this very “West” needed and invented in order to believe in itself. The Islam that Orientalism invented for “the West” was meant more for “the West” to believe the jargon of its own authenticity than just to rule Muslims. “The West and the Rest” was the language of the European and American imperialism at the height of their normative hegemony that crafted “the West” and subjugated “the Rest”. Niall Ferguson and his ilk come at the tail end of this imperial conquest, at the tail end of that narrative fiction - now hitting a cul de sac. Financially bankrupt (look at Greece, the fictive birthplace of “the West”), politically corrupt (look at presidential elections in the US), economically stagnant (look at the US debt to China), diplomatically inept (look at the Iranian nuclear issue), all signs indicate that this thing Niall Ferguson still calls “the West” has long since internally imploded - with postmodernism and poststructuralism as its paramount philosophical eulogies.
What does it mean to be a Muslim in the post-Western world that is now fast dawning upon us? What world will Muslims inhabit in post-Western societies, in or out of the Muslim world as we have hitherto understood, defined, and located it? In what way can even we talk about a Muslim world, and how is that world different, integral, or embedded in other worlds? Wouldn’t the end of “the West” as a self-asserted criterion also mean the end of Muslim world as it was manufactured in liaison with that divisive category?
Thank you.
(via mehreenkasana)
(via mehreenkasana)